I came across this amazing excerpt from a letter to Diognetus (Nn. 5-6; Funk, 397-401) in my breviary the other day which I wanted to share. According to Wikipedia this text is thought to date from the late 2nd century, which makes its relevance today especially striking. It talks about the ways in which, as Christians, we are called to be in the world but not of the world. Unfortunately in this day and age many who call themselves Christians do not seem to realise or understand this, but the fact is that we are called to rise above what society expects from us and live lives of heroic virtue through the grace bestowed on us by Christ. Anyway, I’ll let you read the excerpt for yourself before I add a few more thoughts of my own:
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
These words fly directly in the face of modern heresies such as relativism, which Pope Benedict has described as the major evil facing the Church today. No, rather than adopting the “what’s right for one person may not be right for another” mentality, as Christians we should realise there is a higher Truth and a moral law that we must adhere to. A true Christian is the one who “champion[s] no purely human doctrine” but instead fights for what is true, good and just; who responds to hatred with love and desires good for all; who realises that the pleasures of this life are fleeting, and are nothing compared to what the Father has prepared for us in His eternal Kingdom.
As Christians we are called to live to a high standard. It is not enough to simply be Christians when it is convenient for us. On the contrary – we have a “lofty and divinely appointed function, from which [we are] not permitted to excuse [ourselves].” We are imperfect and we are sinners, but through prayer, determination, persistence, support for one another, love for God and the graces we receive from our Heavenly Father we are capable of living extraordinary lives. Praised be Jesus Christ!